Thursday, March 20, 2014

21st March - Naurooz

21s March is the day of Naurooz - the first day of Persian calendar. It is celebrated with reverence in many countries.

Where and how is Naurooz Celebrated?

The festival of Naurooz commemorates a centuries-old, agrarian custom that over time was integrated into various cultures and faith traditions. Today, Naurooz is celebrated in many parts of the Middle East and Central and South Asia, particularly among peoples influenced by Persian and Turkic civilisations. In countries such as Iran, Iraq, Azerbaijan, Turkmenistan, Tajikistan, Uzbekistan, Afghanistan, Kazakhstan, and Kyrgyzstan, Naurooz is observed as a public holiday. Celebrations are also organized by the Shia Muslims communities in Pakistan, India and other places in the world where Shia Muslim communities exist.

People across the globe celebrate Naurooz with the recital of devotional poetry in the form of qasidas, and manqabas. Dried fruits, nuts and grains are distributed, symbolising blessings of abundance and sustenance. Naurooz is also a time of family gatherings and celebratory meals, thus strengthening family bonds and fraternal ties.
 
What do our scholars say about this day and its importance?

Ayatullah al-Uzma Makarim Shirazi, in his recent publication, Mafaatih al-Naveen (an updated version of Mafaatih al-Jinaan of Shaykh Abbas Qummi), writes: “In regards to what Islam has to say about Eid-e-Naurooz, we must state that amongst the scholars, this Eid is debated. Some of the traditions point to the importance of this day as one in which many nations were saved (from perils).”

He goes on to state that, “The Late Allamah Majlisi writes in Zad al-Ma‘aad that, “From a reliable chain of narrators from Mu‘alla ibne Janis it has been narrated that on the day of Naurooz, he was blessed to be in the presence of Imam as-Sadiq (as). The Imam asked, “Do you know the status of this day?” Mu‘alla replied, “May I be sacrificed for your sake! This is the day which the Iranians took as a great day. On this day, they send gifts to one another.” The Imam replied, “The act of holding this day in esteem and greatness is due to certain historical events which took place which I will now explain to you.” The Imam then mentioned the following events:

1. Naurooz is the day when Allah, the High, took the Oath of Allegiance from the souls of all human beings (before their creation) to His oneness, that they would not associate partners with Him and that they would accept and believe in His Prophets and Imams;

2. This is also the day when the flood during the time of Prophet Nuh(as) subsided and the ark rested on the mountain of Joodi;

3. Naurooz is also the day when the Messenger of Allah destroyed the idols of the polytheists of the Quraish in the city of Makkah.

4. This was also the day that Prophet Ibrahim(as) destroyed the idols;

5. Also the day when the Messenger of Allah ordered his companions to pledge allegiance to Ali as the Commander of the Faithful (this is in reference to the Day of Ghadeer which took place on the Eid-e-Naurooz);

6. it is also the day when the Qa’im from Aale Muhammad (the 12th Imam) will make his advent…”

However, Ayatullah Makarim Shirazi cautions that, “Since Mu‘alla ibne Janis is an individual whom the scholars question (and thus this tradition as well falls under question), for this reason, it is not possible to totally rely on this tradition.” None the less, He states that this day has Islamic significance, which we need to ensure is marked in an Islamic fashion. He concludes by stating that the Eid-e-Naurooz is an Eid of nature in the world of creation; it is the day when winter ends and spring blossoms with its natural life by the command of Allah. It is the time when the leaves of the trees begin to sprout their buds and the flowers begin to bring forth their bulbs in preparation of their blooming; it is a time when a movement towards life takes hold of all of creation and thus we, the believers, should be in harmony with this event of the creation as this is equivalent to being in sync with the tradition (Sunnat) of Allah.
 
The believers need to ensure that they remove all actions which are ‘cultural’ or ‘traditional’ – even if practiced by Muslims, and to follow the dictates of the Prophet and the Imams. Thus, some of the recommend actions which we should perform on this day include: a ghusl for Eid; wearing clean clothes; applying perfume; fasting, praying the recommended Salat after Salaatul Asr and the various supplications which should be read on this day, some of which are found in Mafaatih al-Jinaan [The Prayer’s Almanac in English by PET].

According to the Holy Prophet (sawaw) and 6th Imam(as), the rain water of this month is very useful for curing many ailments. It is also said that this water causes fertility in women. So if a childless female drinks this water, she may give birth to a child. [Mafateehul Jinaan - Pg 586].

Recommended Aamal of Naurooz

[As per – Mafateehul-Jinaan, Zadul-Maa’ad & Almanac]
(1) Have a bath - Ghusl
(2) Put on new or clean clothes and apply perfume.
(3) Keep fast.
(4) Pray a 4 Rak-a't salaat, (In 2 rak'at cycle) after the Z'uhr and A'sr prayers, as under:
In the first Rak-a't after the recitation of Soorah Al Faatih'ah, recite Soorah Al Qadr 10 times.
In the second Rak-a't, after the recitation of Soorah Al Faatih'ah, recite Soorah Al Kaafiroon 10 times.
In the third Rak-a't, after the recitation of Soorah Al-Faatih'ah, recite Soorah Al Ikhlaas 10 times.
In the fourth Rak-a't, after the recitation of Soorah Al Faatih'ah, recite Soorah Al Falaq 10 times, and Soorah Al Naas 10 times.
(5) Pray other Duas mentioned in Mafati-ul-Jinan and other books.
(6) Ask your hajats.

Source: www.ziaraat.com

Lessons from Life of Bibi Fatmia (a.s)

1. Be Kind to Your Parents:
Sayyada Fatima(a.s.) would speak with her mother 
Sayyada Khadija while she was in her womb to keep her company because the women of Makkah had boycotted her.

Sayyada Fatima(a.s.) would clean the Prophet’s wounds after the Makkans injured him with stones. Sayyada Fatema (a.s.) was a source of comfort to her father.  He would come to her when he didn’t feel well like before the event of the Kisa.

2.Trust Your Parents with important decisions of your life:
Sayyada Fatima(a.s.) trusted her father when he left her in Makah while he migrated to Madina.  

Sayyada Fatima(a.s.) trusted her father with the decision of choosing Imam Ali (a.s.) for her husband.  Several men had proposed to marry Sayyada Fatima(a.s.) but the Prophet only asked her about the proposal of Imam Ali(a.s.) and she agreed to marry him.

3.When choosing a life partner look for Piety not Money:
Sayyada Fatima(a.s.) chose to marry Imam Ali(a.s.) based on his piety.  She did not look at how rich he was.

4. Give in the way of Allah what you love most:
Sayyada Fatima(a.s.) gave away her wedding dress the day after she got married!

5. Always acquire knowledge:
Sayyada Fatima(a.s.) would ask her sons to tell her about the sermons of the Prophet Mohammed PBUH

6. Always share your knowledge:
Sayyada Fatima was always willing to answer questions of the women of Madina even if they were many, for example when an old lady sent her many questions about fiqh.

7. Raise your children in the way of Allah:
Sayyada Fatima(a.s.) raised Imam Hasan(a.s.), Iman Hussain (a.s.), Sayyada Zainab and Sayyada Umm Kulthum to be leaders of Islam.

8. Always Glorify Allah:
Sayyada Fatima(a.s.) would always glorify Allah by reciting the tasbih whenever she would perform the chores of the house.

9. Love your Children Equally:
Sayyada Fatima (a.s.) greeted both Imam Hassan(a.s.) and Imam Hussain(a.s. ) as “qurata aini wa thamarata fuadi”, “the light of my eyes and the delight of my heart” in the event of the Kisa.

10. Give in the way of Allah without expecting reward or thanks:
Sayyada Fatima(a.s.) and her family gave away their meals three days in a row to the poor without asking for any reward while they themselves remained hungry.  This event led to the revelation of Sura Dahar in their praise.

11.Treat your servants well:
Sayyada Fatima(a.s.) always treated Sayyada Fizza well and took turns in performing household chores with her.

12. Observe Hijab properly:
Sayyada Fatima always observed Hijab even if the visitor to her house was a blind man.

13.Speak up when your rights are taken away:
Sayyada Fatima (a.s.) went to court and spoke up against her rights and inheritance being taken away.

14. Prepare for your death:
Sayyada Fatima(a.s.) was very concerned about her burial and wanted her hijab to be maintained after she died and had a casket designed that would cover her body.

15. Never trust the enemies of Islam:
Sayyada Fatima(a.s.) asked certain people not to be allowed tocome to her burial and her exact burial place has been kept a secret.

The Prophet (s) said, “Fatima is part of me and she is my heart and the soul which is between my two sides.”

The Prophet (s) said, “Fatima is the joy of my heart, and her sons are the fruit of my soul.”

She was indeed one of the greatest Islamic personalities that had ever existed on this earth

It is said that Prayer is like a beautiful flower and the Tasbeeh of Sayeda Fatima(a.s.) gives this beautiful flower a beautiful fragrance.



Tuesday, February 18, 2014

Pakistan- Nation of Cowards



Pakistan is a nation of cowards. Not because our army is strong enough or not because of our politicians or because of Jewish/ Indian conspiracy.  Twenty Three FC personal killed in cold blood and reason without any evidence was killing of terrorist in different cities. Those who have always supported dialogue with TTP & like minded organizations again came on center stage. This time they condoled for precious lives lost. But also once again pointed out towards “third force” wanting to derail the so called fruitful dialogue for peace.

List of front runners supporting peace dialogue, are still making their followers dream that peace is the only solution. While the other side every now attacks our security forces. At the end of day politicians like Imran Khan and Sami ul Haq come forward condole on deaths and blame a third force.

It is a shame for us that we can come out in numbers for making world’s largest flag or for Sindh festival. We can also protest against ongoing operation in Karachi. We can come out in love of Prophet and burn public property. We also come out when our soldiers are killed by foreign forces. But we are quite busy in our everyday life and don’t even don’t bother to raise our voice when same defenders of our motherland are slain by so called pious TTP.

No protest or show of public strength on street in support of our forces by any political party neither in Karachi, Lahore, Quetta or Peshawar; clearly reflect s our loss of self-esteem and corrupt character we have. And the world is right in labeling us a dangerous nation and put visa restrictions on us.

Peace dialogue which Imran Khan or Sami ul Haq or name any politician or Journalist are favoring would eventually not succeed. And even if it does, believe me we would be living in a nation where women would not be allowed out of their homes, education would come to a standstill, hatred would be preached in each corner of our society and we would begin of killing off every minority.  We would be like animals. Sorry but we even don’t deserve to be called animals because most of them are vegetarians.

Truth is the only way to change our society or to fight this enemy which doesn’t tolerate anybody else is to raise your voice to disagree with people who advocate these death eaters, no matter who they are May it be Ansar Abbasi or Imran Khan or Hamid Meer or Sami ul Haq or Altaf Hussain or Nawaz Sharif. The hardliner clerics continue to enforce unbending and orthodox version of religion and are quick to label others ‘kafirs’. The powerful and the elite come on talk shows and does just that talk. Those who can bring some sort of change are silent. And will realize their mistake when this fire will engulf their house and family.

Tuesday, January 28, 2014

Envy (Hasad)

Or do they envy [other] people because of what Allah has given them of His bounty?(Qur'an, chapter 4, verse 54)

Hasad or malicious envy is a psychological state in which a person wishes for the deprivation of a blessing, talent, or merit possessed by another person (the mahsud). Islamic ethical teachings shed light on the causes and motives of hasad and its harmful spiritual, moral and social effects, and offer practical solutions for combating this spiritual disease.
  
Envy is one of the deadliest diseases of the heart and it produces additional vices such as hypocrisy, backbiting, slandering, abuse, taunting, and torturing, all of which are grave sins. This hideous condition makes the human heart so narrow and gloomy that its effects pervade the realm of one's inner and outer being. The fears and grief of the hasid revolve around the person(s) of whom he is envious.

The hasad he harbours in his heart blinds him to the virtues of the envied, and he becomes unhappy over the blessings of God conferred upon the mahsud. The spiritual light and the divine spark of faith which makes the human heart greater than anything else in the world cannot go along with the darkness and narrowness caused in it by hasad. The heart becomes grieved and depressed, the chest narrow and suffocated, and the face grim and frowning.

The more this state gains in strength, the more it diminishes the brightness of faith, while this faith is the source of his salvation in the Hereafter and the life and vigour of his heart. Eventually this disease reduces the hasid into a helpless wretch. 

The Prophet Muhammad (s) said: Beware! Do not bear enmity with the blessings of Allah. When asked about the people who bear enmity with the blessings of Allah, he (s) replied: Those who are envious. (Al-Mu`tazali, Sharh Nahj al-Balagha, vol.1, p. 315)

Hasad is a disease of the soul that has grave psychological, moral, and social consequences. Fortunately, with faith and, sincere and persistent efforts, it is curable. A faithful person is optimistic, has a hopeful attitude towards God, and is satisfied with the way He has divided His bounties among His creatures.

Imam Ali (a) said: The person who gives up hasad is loved by people. (Al-Majlisi, Bihar al-Anwar, vol. 77, p. 237, hadith no. 1)

Reference: www.al-islam.org
 

Syeda Fatima Zehra (a.s)- Spirtual Excellence

  • Name: Fatimah daughter Mohammad 
  • Titles: Az-Zahra, Sayyidatin-Nisaail 'Aalameen  
  • Kuniya: Umm-ul-A'immah  
  • Birthdate: Friday, 20th of Jamadi-ul-Akhar in Mecca  
  • Father: Holy Prophet Muhammed ibn Abdullah (peace be upon him and his family)  
  • Mother: Khadija binte-Khuwailid    
  • Died: (Martyred) Date: 14th Jamadi-ul-Awwal, 11 A.H. Place: Madina, Arabia  
    Age: 18 years      

  • Cause: Injury inflicted upon her due to the force of a falling door upon her pushed by a hypocrite    
  • Buried: Madina, Saudi Arabia
The most manifest excellence of her is being Mohaddetha, as used to talk with angels, and the angels used to come in her holy presence and talk, the commands and prohibitions, and the inspiration of the verses of Quran was completed on the Noble Messenger (s.a.w.a.) , but the inspiration on other matters and their revelation was going on, just as the Holy Qur'an had deemed mother of Moosa and Janabe Maryam as the stations of inspiration and has described them as being conversant with angels. 
 
The distinction of Siddiqa-e-Tahera (s.a.) being Mohaddetha, is that, she had collected all the revelations and a book was ready, which is termed as Sahifa-e-Fatemah. And about which Imam Sadiq (a.s.) has said that, this book is three times in volume and thickness than Qur'an, but there is no repetition in it of the meanings and knowledge of the Holy Qur'an, on the contrary all those matters are discussed which can be needed by mankind, and all those events and governments are described which will be formed, up to the Day of Judgment. 
 
At this juncture there should not be any wrong opinion that this is some second Qur'an on which some people or a community has confided in. Qur'an is the only one Qur'an, for which only the pure Ahle Bayt (a.s.) have been deemed as part and participants, this is a book which in linguistic terms is called Mus-haf, as Mus-haf is a collection of treatise and words- Terminologically the Holy Qur'an is called Mus-haf, otherwise this word is common and can be applied to any book. 
 
The Holy Qur'an too has applied inspiration on different places to revelation and infusion or induction, and it is in no way allocated to the Quranic verses or divine law- It has also been used regarding a honey bee- A human s still a human- And if a human be a best human, and his grade be highest of all mankind. Purity The lord of the universe has deemed Siddiqa-e-Tahera (a.s.) as a center of sanctity, and for the revelation of the verse of sanctity (Aayat-e-Tatheer) has selected her house and her cloak, which has been confessed by innumerable traditionalist and commentators and in Hadeeth-e-Kisa a detailed explanation of this event is present. 
 
Truthfulness In the field of Mubahela the Noble Messenger (s.a.) came out with witness of the reality of Islamic beliefs, greatness of Quran, and his own truthfulness, so amongst women no one was there except Siddiqa-e-Tahera (s.a.), which is a sign that amongst men can be possessors of one kind of truthfulness- but in the class of women no other than Siddiqa-e-Tahera (s.a.) was there to be made witness of messenger ship and brought forth- And it is a proof of this matter too that Siddiqa-e-Tahera (s.a.) is alone enough of the testimony of Messenger ship , thus to ask her for a testimony in some matter is synonymous to negligence or opposing the Holy Qur'an. 
 
Bravery: Bravery is of two types. One kind of bravery is exhibited by the force of mind and compassion, which generally comes forth in the perilous fields and stage, and kind of bravery is exhibited by the force of tongue, when truth is declared even before a tyrant ruler. The lord of the universe has awarded Siddiqa-e-Tahera (a.s.) with both kind of bravery. As per the force of mind and compassion, that aspect is worth nothing when the complete family of the Noble Messenger (s.a.w.a) was surrounded by the forces of enemy, and he had emigrated to Medina. In the house of Messenger ship, on one side where the Lion of Allah Ali Murtaza (a.s.) was engrossed in resting on the bed of Messenger ship, on the other side Siddiqa-e-Tahera (s.a.) was facing this siege at a very tender age, and no fear or alarm was seen on her, whereas by the fear of these very deniers the most courageous person were involved in grief and anxiety, and there were tears in their eyes. In the battle field of Ohod itself this scene was witnesses, whence by the fear of the deniers and idolators the soldiers of Islam had left the battle field. But Siddiqa-e-Tahera (s.a.) came towards the field along with Safiya and also cried at the corpse of Janab-e-Hamza, and hospitalized the injuries of her father too. The onlookers of the battle of Ohod and the readers of, the story of the flight of the companions of the Messenger (s.a.w.a.), in the Holy Qur'an, can very well adjudge this force of mind and compassion of Siddiqa-e-Tahera (s.a.), and they could sense that at this tumultuous moment, to step towards the battle field is a courageous and forceful task.
 
For her literary courage, that prodigal moment of the history of Siddiqa-e-Tahera (s.a.) is enough, when after the Messenger (s.a.w.a), she had come in the court of caliphate to prove her rights, and admonished such a historic speech which moved the hearts of those present, and compelled the contemporary ruler to tears. A detailed description of this speech and its connectivity is present in history, and from its mention the bravery and courage can be completely judged. In this speech the reason and defects of Islamic commandments, reasoning from the Qur'anic verses, a challenge to the zeal of the Ansars (helpers in Medina) and Mohajirs (emigrants from Mecca), proving her own rights, defending of Women's rights, those realities and instructions, which have been mentioned, they cannot be described in a state of normal senses and tranquility, not to speak of the then prevailing serious and though situation. Such a speech is a lifetime achievement to a lady, which cannot be graded less than a miracle and great nobility.